This capital is divided into two episodes. On the north side Christ and the Samaritan Woman
are depicted. Here Christ conversed about his own nature, the nature of worship and revealed
himself as the Messiah. The second episode depicts the desciples immediately after the woman
left, conversing about their future mission.
Biblical source: Christ and the Samaritan Woman:John 4:7-26.
One sows and another reaps: John 4:31-38.
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![]() Detail: south view: Disciples return with food. |
![]() Detail: east view: Christ and an angel. |
![]() Detail: north view: at the well |
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Related capitals:
New Testament Capitals:
Capital 1: Martyrdom of John the Baptist
Capital 6: Martyrdom of Stephen
Capital 12: Miracles of Christ
Capital 13: The Good Samaritan
Capital 14: Temptation of Christ
Capital 16: Transfiguration
Capital 17: Deliverance of Peter
Capital 18: Christ's baptism by John
Capital 25: Christ washes the feet of his disciples
Capital 27: Lazarus and the Rich Man
Capital 30: Wedding at Cana
Capital 32: Adoration of the Magi, Massacre of the Innocents
Capital 38: Annunciation and Visitation
Capital 44: Miracles of Peter
Capital 47: Calling the Apostles
Capital 61: Annunciation to the Shepherds
Capital 64: Raising of Lazarus
Capital 71: Beatitudes
John 4:7-26
7 There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink."
8 For his disciples had gone away into the city to buy food.
9 The Samaritan woman said to him, "How is it that you, a Hew, ask a drink of me, a woman of Samaria?" For jews have no dealings with Samaritans.
10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water."
11 The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water?
12 Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?"
13 Jesus said to her, "Every one who drinks of this water will thirst again,
14 but whoever drinks of the water that I shall give him will become in him a spring of water welling up to eternal life."
15 The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."
16 Jesus said to her, "Go, call your husband, and come here."
17 The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband';
18 for you have had five husbands, and he whom you now have is not your husband; this you say truly."
19 The woman said to him, "Sir, I perceive that you are a prophet.
20 Our fathers worshiped on this mountain; and you say that in Jerusalem is the place where men ought to worship."
21 Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in jerusalem will you worship the Father.
22 You worship what you do not know; we worship what we know, for salvation is coming from the Jews.
23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.
24 God is spirit, and those who worship him must worship in spirit and truth."
25 The woman said to him, "I know the Messiah is coming (he who is called Christ); when he comes, he will show us all things."
26 Jesus said to her, "I who speak to you am he."
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John 4:31:38
31 Meanwhile the disciples besought him, saying, "Rabbi, eat."
32 But he said to them, "I have food to eat of which you do not know."
33 So the disciples said to one another, "Has anyone brought him food?"
34 Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.
35 Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest.
36 He who reaps receives wages, and gathers fruit for eternal life, so that the sower and the reaper may rejoice together.
37 For here the saying holds true, 'One sows and another reaps.'
38 I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."
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The New Oxford Annotated Bible with the Apocrypha, Revised Standard Version.
Inscriptions based on Robert Favereau, Jean Michaud, and Bernadette Leplant, Corpus des Inscriptions de la France Medievale. Vol. 8, Ariege, Haute-Garonne, Hautes-Pyrenees, Tarn-et-Garonne. Paris: Centre National de la Recherche Scientifique, 1982.
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