This capital is generally identified as crusaders before Jerusalem, or the entry of the cross into Jerusalem. The exact reference is obscure, and may actually be a reference to a specific saint or hero, like the other non-Biblical narrative capitals.

East View: Jerusalem.	South View: Spear-bearing warrior and angel.
West View: Halberd (or axe)-bearing warriors.	North View: Figure with a cross and spear-bearing warrior.

DETAILS
Detail, north view: spear-bearer.	Detail, north view: figures.

Related capitals:

Non-Biblical Capitals:
Capital 20: Martyrdom of Peter and Paul
Capital 24: Martyrdom of Lawrence
Capital 35: Martyrdom of Sernin
Capital 37: Martyrdom of Fructuosis, Eulogius, and Augurius
Capital 42: Miracles of Benedict
Capital 54: Miracles of Martin
Capital 75: Ascension of Alexander

The New Oxford Annotated Bible with the Apocrypha, Revised Standard Version.
Inscriptions based on Robert Favereau, Jean Michaud, and Bernadette Leplant, Corpus des Inscriptions de la France Medievale. Vol. 8, Ariege, Haute-Garonne, Hautes-Pyrenees, Tarn-et-Garonne. Paris: Centre National de la Recherche Scientifique, 1982.